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Download Kant’s Critique of Pure Reason by Theodor W. Adorno PDF

By Theodor W. Adorno

Kant is a pivotal philosopher in Adorno’s highbrow international. even if he wrote monographs on Hegel, Husserl, and Kierkegaard, the nearest Adorno got here to a longer dialogue of Kant are lecture classes, one focusing on the Critique of natural Reason and the opposite at the Critique of functional Reason. This quantity by way of Adorno contains his lectures at the former.

Adorno makes an attempt to make Kant’s suggestion understandable to scholars through concentrating on what he regards as problematical features of Kant’s philosophy. Adorno examines Kant’s dualism and what he calls the Kantian “block”: the contradictions bobbing up from Kant’s resistance to the idealism that his successors—Fichte, Schelling, and Hegel—saw because the inevitable consequence of his rules. those lectures additionally offer an obtainable advent to and purpose for Adorno’s personal philosophy as expounded in Negative Dialectics and his different significant writings. Adorno’s view of Kant varieties an essential component of his personal philosophy, due to the fact that he argues that the best way out of the Kantian contradictions is to teach the need of the dialectical considering that Kant himself spurned. This in flip permits Adorno to criticize Anglo-Saxon scientistic or positivist inspiration, in addition to the philosophy of existentialism.

This publication may be of significant curiosity to these operating in philosophy and in social and political concept, and it'll be crucial interpreting for someone drawn to the principles of Adorno’s personal paintings.

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Extra resources for Kant’s Critique of Pure Reason

Sample text

The question can be found at the end of the Introduction/ and thereby points - this must surely be conceded - to the most important theme to which the Critique of Pure Reason aspires. In contrast to the question about the necessity with which reason is driven towards metaphysics - the question here relates to the validity of metaphysical propositions; in other words, the really critical question: to what extent questions about God, freedom, immortality, the soul, Being, infinity and the like are actually valid, how far they may be thought legitimate.

A fundamental analysis of the metaphoric language of Kant's philosophy would undoubtedly be a fruitful undertaking, for the similes and metaphors in a text are not neutral, but reveal something of its deepest intentions, intentions that are mostly imposed on the author. However that may be, behind this whole enterprise stands the model of fixed possessions that is THE CONCEPT OF THE TRANSCENDENTAL (II) 27 transferred to knowledge and is supposed not to be transitory. But a further element lies behind it, one I regard as decisive.

10 You will all be familiar with the general statement that is to be found in textbooks and lectures to the effect that Kant's philosophy represents a union of the Leibniz-Wolff school from which he came and Hume's empiricism. And if you wished to provide a rough-andready summary of the force field I have been speaking about, this rather unsophisticated formula would do well enough. But I believe that for a more sophisticated, less elementary view it is necessary to achieve greater clarity about the relative importance of these elements in Kant's philosophy.

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