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Download Kant and the Demands of Self-Consciousness by Pierre Keller PDF

By Pierre Keller

Pierre Keller examines Kant's thought of self-consciousness and argues that it succeeds in explaining how either subjective and goal adventure are attainable. He argues for a brand new knowing of Kant's notion of self-consciousness because the potential to summary not just from what one occurs to be experiencing, but in addition from one's personal own id. by way of constructing this new interpretation he's capable of argue that transcendental self-consciousness underwrites a normal concept of objectivity and subjectivity on the related time.

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N) Kant attempts to ascribe a differential representational content to different representations in virtue of the distinctive representational role that those representations can play for a possible self-consciousness. But one obvious problem for his conception is that many representations seem to have a content that is independent of the cognitive role that they might play in a possible self-consciousness. It is not even clear that all representations can become conscious to someone. The possibility of attributing representations to beings that cannot become conscious of those representations themselves would seem to be enough to undermine Kant’s claim that all representations must be potential candidates for self-consciousness.

These categories are supposed to arise from the different ways in which intuition can be connected together in a unity, just as the twelve basic forms of judgment that Kant attempts to abstract from term logic are supposed to arise from the different fundamental ways in which concepts can be connected together in the unity of a judgment ( / ). The general idea is that categories constitute the different fundamental kinds of objects that can be thought by the different fundamental functions involved in different kinds of judging.

But there is no impression constant and invariable. Pain and pleasure, grief and joy, passions and sensations succeed each other, and never all exist at the same time.  Hume’s worry is that the representations (impressions) that make up our mental life are continually replacing each other, so that there does  Kant and the demands of self-consciousness not seem to be any representation to which we could appeal in order to provide a conception of our personal identity. Kant never attempts to show that there is a ‘‘real idea’’ of the self, nor does he attempt to find an impression from which such a representation could be derived.

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