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Download History and Hope in the Heart of Dixie: Scholarship, by Gordon E. Harvey, Richard D. Starnes, Glenn Feldman PDF

By Gordon E. Harvey, Richard D. Starnes, Glenn Feldman

Social and political historical past of the fashionable South.
This choice of essays at the social and political historical past of the trendy South give some thought to the region’s negative, racial mores and race relatives, monetary chance, Protestant activism, political coalitions and curiosity teams, social justice, and revolutionary reform.
History and wish within the center of Dixie illuminates the twin function of historian and public suggest in sleek the US. In a time whilst the nation’s eyes were concentrated by means of Hurricanes Katrina and Rita onto the vulnerability and dire of bad humans within the South, the applicability of study, educating, and activism for this unvoiced aspect turns out all of the extra relevant.
Responding to the instance of Wayne Flynt, whose fierce devotion to his kingdom of Alabama and its sector has no longer blinded his acceptance of the inequities and melancholy that outline southern existence for therefore many, the students assembled during this paintings current contributions to the subjects Flynt so passionately explored in his personal work. Two pro observers of southern historical past and culture—John Shelton Reed and Dan T. Carter—offer checks of Flynt’s impression at the historical past career as a complete and at the zone of the South in particular.

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Additional info for History and Hope in the Heart of Dixie: Scholarship, Activism, and Wayne Flynt in the Modern South

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18 The LaCrosse area’s reliance on cotton farming until the mid-twentieth century was also indicative of the lowland South, and the economic importance—to local white landowners, anyway—of the small black population likely ¤gured into the peace and stability of the community. But two other factors might also have played key roles in sparing LaCrosse from the racial violence experienced in Harrison and other Ozark communities: the black community’s apparent observance of southern racial-sexual codes and the relative scarcity of black newcomers to Izard County.

For a white college student from the hills whose grandparents once sharecropped on the same Izard County landlord’s farm as a local black family and who picked cotton alongside that black family, the prominence of the positive memories could seem a welcomed vindication of the upland South’s selfproclaimed superiority in the ¤eld of race relations. If we are fortunate, the passion to vindicate becomes a passion to explain—and the apologist becomes historian. Over the years Wayne Flynt has helped lead more than a few apologists and others groping around the periphery of scholarship into the well-worn path of the historian.

And, as observed earlier, historian Willard B. Gatewood Jr. 13 In spite of a certain logic embedded in the theory that a relatively insigni¤cant, and thus less threatening, black population would somehow tend to alleviate racial violence, scholarship over the past decade suggests that not only did small black populations not lessen the likelihood of racial violence but that the very minuteness, and thus the vulnerability, of black communities in upland South areas might actually have served as a provocation to more extreme episodes of violence.

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