By Frank Mort
Risky Sexualities takes a glance at how our principles of overall healthiness and sickness are associated with ethical and immoral notions of intercourse. starting within the 1830s, Frank Mort relates his social ancient narratives to the sexual offerings and probabilities dealing with us now.
This long-awaited moment variation has been completely up to date to incorporate new discussions of eugenics, race hygiene and social imperialism within the past due 19th and early 20th centuries. With a brand new and prolonged bibliography, creation and illustrations, this moment version brings a vintage into the twenty first Century.
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Additional resources for Dangerous Sexualities: Medico-Moral Politics in England Since 1830
18 State intervention not only meant increased financial expenditure, it also contravened implicit assumptions about the role of government shared by both Whigs and Tories. Pressure from the new professional men, especially medics, for the state to take fuller responsibility for public health was severely qualified by dominant political and administrative ideologies. Government was to be kept cheap, and the central state was not to take on statutory powers for issues which were essentially the province of local authorities and voluntary initiatives.
Large-scale movements of organised revolt, along with more localised though no less significant cultural struggles, have had a major impact on sexual regulation and moral reform. Women’s struggles have been central here. In the field of sexuality they were in large part spearheaded by outrage against the medical establishment. From the repeal campaign against the Contagious Diseases Acts in the 1870s, through to the purity feminism of the suffrage movement, successive generations of women put together an alternative strategy—and alternative understandings of sex— which at moments routed the power of male experts.
This theory held that under certain unpredictable circumstances the atmosphere became charged with an epidemic influence, which turned malignant when combined with the effluvia of organic decomposition from the earth. The resulting miasma produced disease within the body. The choice of miasma theory was influenced both by the internal logic of medical discourse and by wider cultural and political considerations. Miasma fitted well with the scientific materialism of early social medicine. At the level of public debate it was graspable—effluvia could be pointed to and graphically illustrated.