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Download A Tibetan Revolutionary: The Political Life and Times of by Melvyn C. Goldstein PDF

By Melvyn C. Goldstein

This is the as-told-to political autobiography of Phüntso Wangye (Phünwang), some of the most very important Tibetan innovative figures of the 20th century. Phünwang begun his activism at school, the place he based a mystery Tibetan Communist get together. He used to be expelled in 1940, and for the subsequent 9 years he labored to prepare a guerrilla rebellion opposed to the chinese language who managed his fatherland. In 1949, he merged his Tibetan Communist occasion with Mao's chinese language Communist get together. He performed a massive function within the party's administrative association in Lhasa and used to be the translator for the younger Dalai Lama in the course of his well-known 1954-55 conferences with Mao Zedong. within the Nineteen Fifties, Phünwang was once the highest-ranking Tibetan professional in the Communist celebration in Tibet. although he used to be fluent in chinese language, ok with chinese language tradition, and dedicated to socialism and the Communist celebration, Phünwang's deep dedication to the welfare of Tibetans made him suspect to strong Han colleagues. In 1958 he used to be secretly detained; 3 years later, he was once imprisoned in solitary confinement in Beijing's an identical of the Bastille for the subsequent eighteen years.

Informed by means of bright firsthand money owed of the family among the Dalai Lama, the Nationalist chinese language govt, and the People's Republic of China, this soaking up chronicle illuminates one of many world's so much tragic and hazardous ethnic conflicts while that it relates the interesting information of a stormy existence spent within the quest for a brand new Tibet.

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Sample text

I was facing forward and couldn’t see his face, so I had no idea what he was thinking. The silence began to get uncomfortable, and suddenly I felt something warm and wet on the back of my neck. When I turned in the saddle to see what was happening, I was shocked to see tears flowing freely from his eyes. I had never seen him cry. After we got home, I wondered many times if I had done the right thing in being honest. I didn’t know the answer, but I had said what I had said, and my life was now pulling me in a new direction.

We often passed people who were terribly poor sleeping in the streets, and once we saw a woman still holding a dead child at her breast. I couldn’t stop thinking about the contrast between the way the rich people lived and the life of the very poor. I felt a kinship with the people in the streets—Dawa’s and my situation was really only a step away from theirs. Things eventually became desperate financially, but we never thought of going back to school because we were convinced that an answer to our letter would come soon and we would start training to be pilots.

Kesang was so furious when he read it that he shot the messenger on the spot and immediately began making plans to mobilize the Batang militia and move 12 Growing Up in Kham and China against the Gonggar Lama, who he felt had betrayed him. Things quickly went from bad to worse. Intent on teaching the traitor a lesson, Kesang sent his militia— including my father—across the Drichu River and south toward Tsakalo. Unbeknownst to him, however, the Gonggar Lama had learned of the impending attack, mobilized the Tsakalo militia, and, critically, secured the support of a regiment of the Tibetan army that was stationed in Markam.

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